Ashish Nandy’s utopia is based on a particular view of cosmopolitanism – one that acknowledges and acts upon suffering as a global feature irrespective of geographical and historical location. Nandy’s proposed response to this recognition of suffering is primarily affective....

The current knowledge economy in terms of their human rights component, the author argues, offers a space where demands and claims can be articulated. Websites, databases, documentation and archives about Rwanda, Bosnia or Indian dalits are ‘archives of suffering’. And this...